A long rope ties me to home

by Celia Mahon-Heap

This essay was the winner in the Open category of The Warren Trust Awards for Architectural Writing 2021.

Westmere

The sound of the conch shell signalled that the games had begun. It filled the bay, echoing across the water at high tide.

We would swim and sail against our neighbours, rowing old dinghies in between buoys until we were too tired to move. Back when the water was still swimmable and the house prices, just within reach. At the end of the day, everyone gathered together to share a pig, roasted over a large fire.


It's hard to imagine the Cox's Bay Regatta taking place today. Not just because of its environmental demise and muddy mangrove waters. Long gone are the men wearing lavalavas and women with flowers in their hair, the villas around Ponsonby and Grey Lynn now just a monotone series of glossy white fronts, and harsh black balustrades.


My parents lived in and around Ponsonby in central Auckland from the late 1970's -- houses were affordable and the community vibrant and diverse. We are who we are, largely in part to the people we love and the places we live. Our street in Cox's Bay was called Kotare Ave, 'kōtare' meaning kingfisher in Māori. A bird known for its silent swooping in on prey.


We lived in a modest Westmere bungalow, although one with stained glass church windows and a sail mast for a handrail. It was North facing with a large deck and its own little boat shed at the end of the backyard. Ridiculously lucky. My dad renovated it while I was in a backpack on his shoulders. I swung back and forth, my head rocking, as he used a hand saw to slice planks of wood. Flat builder's pencils in his large hands, or tucked behind his ear.


My dad ran a demolition company, which is funny for someone with the last name Heap. Sometimes paid in crates of beer, or crayfish that one time he accidentally let loose down our driveway, making us kids squeal in terror. He spent most of the 80's pulling down old churches and office blocks to make way for the construction boom of the time. Salvaging materials where he could, he'd sell them from what I remember as a large pit in the middle of the city.


Nearby, we attended All Saints Church, not because my parents were religious, but because my mum taught with the priest's wife. My first memory of boredom comes from sitting in class at Sunday School. The sermons were largely philosophical, and I'd get lost in the building's folding brick walls and dramatic roof structure.


Afterwards everyone would congregate under the deep porch, its design similar to a marae entrance. Today, the sign out front reads, 'All Saints Church, an inclusive faith community,' next to a proud rainbow.


Richard Toy, the building's architect, taught my Grandmother during her time at architecture school. She was one of the first women the school let in, and only because so many men had been away at war. One of the lecturers said to her; "you can be a woman, or an architect Dorothy, but not both."


I feel lucky to have lived one house down to my Grandmother, our properties connected by either the road or the bay. Going over to Doth's place was always soothing, her small unit exuding a sense of calm with its cane furniture and dream catchers, gently swinging in the wind.


When she thought she was dying, years before she actually did pass away, she started giving away her few possessions. A devout Buddhist, she believed holding onto material things caused suffering. For a while, a visit meant leaving with a family heirloom or obscure East Asian book.

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